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La Boîte Rouge VIF
Virtual Museum of Canada (VMC)
Food
  • Description
  • Transcript

Nourishing the Body and our Roots

Tite McKenzie
March 4, 2011
Matimekush-Lac John

"You're not doing traditional activities by grabbing a burger at McDonald’s."

Tite McKenzie, Innu

For Tite McKenzie, woodland food is at the heart of Indigenous cultures. It’s not only about the food we eat, but how we get it. In the territory, if you want fish, you have to go fishing, if you want hare, you set snares. By practising these traditional activities, we’re reconnecting with our roots and with what our ancestors ate. The dishes prepared are even more nutritious.

Transcript

Inside a moving car, Tite McKenzie is driving. The camera is installed on the passenger side, at a low angle. Tite McKenzie is wearing a black coat and glasses. The window is down and the sky is blue.

Tite McKenzie

Your question?

Interviewer

How... Uh.... Can we still talk today about Innu culture and how can we talk about it? What’s important for the Innu people, for you, today, to preserve and convey to future generations?

Tite McKenzie

Well, in culture, everything’s important. Everything... But, personally, what’s important in culture for me it’s, it's what we eat, what you eat. Culture is attached to what our ancestors have... our ancestors have consumed. If you want to eat caribou, you have to go hunting. At the same time, you do traditional activities by going hunting. To eat fish, you go... you go fishing. To eat hare, you check the snares. While eating, you do traditional activities. It’s not by going... Not by going to get a hamburger at McDonald's, that you’ll do traditional activities. [Laughter] No! For me, it’s culture. You have to, uh, by staying... by not eating any traditional foods, you, you neglect a little of the culture, because you don't eat... wild game. I find that, uh, sad for those who stay in big cities, like, uh, Sept-Îles or Quebec City... The Innus staying... staying in big cities, where they work... who don't have access to what we have, what we have in this region, which you just filmed eh... You can eat and you can hunt. You can fish. You can... In other words, it’s through traditional activities that you nourish yourself.

  • Description
  • Transcript

The Art of Preparing Meat

Winnie Saganash
June 16, 2011
Waswanipi

"We start with the heart."

Winnie Saganash, Eeyou

Preparing wild meat is an art and a science. Rituals and animals must be respected, actions must be learned and carried out in the right order. One must have extensive knowledge of the anatomy of animals to avoid waste. All these tasks, which go far beyond basic survival, are performed by women like Winnie Saganash. Thanks to them and the hunters, families and communities can enjoy nature’s generosity and eat moose, caribou, beaver, hare and partridge.

Transcript

Inside a tent supported by a wooden structure, Winnie Saganash is sitting on the left side of the screen on a long red wooden bench. Her accompanying translator, Maggie, is on the right side of the screen. The tent floor is covered with fir branches.

Winnie Saganash

[Winnie Saganash speaks in Cree.]

Maggie

The whole stomach, the intestine, come out. They keep a part of the intestine, but throw away the rest. They keep the heart, the liver, the kidneys. In my experience, it’s necessary to clean the heart properly. There are blood clots inside.

Interviewer

Oh! Yes!

Maggie

So, you have to remove everything so it doesn't rot. It rots easily. And the liver, it remains as is.

A child comes to stand in front of the two women. He’s dressed in a white mosquito repellent suit. He plays with the microphone.

As for the kidneys, you have to remove everything. There's like an extra layer of skin there that needs to be removed. Same for the intestine. Everything has to be well cleaned.

Winnie Saganash

[Winnie Saganash speaks in Cree.]

The child leaves the camera’s field of view.

Maggie

The intestine it’s, it's like fat and on the inside, you have stool. The inside must be completely cleaned. You have to push the fat inwards for it to clean everything. You tie one end, you blow into it, you get some air into it and you tie the other end. You then smoke it with fir branches like that. You burn the intestine before you boil it.

Interviewer

Okay. Smoking before boiling?

Maggie

Yes. Not everyone does that, but that’s how... we do it.

Change in sequence. Maggie isn’t present for the beginning of the shot. She returns to sit on the red bench. The child makes a quick appearance. The interviewer can be seen in the lower right corner of the screen. He's sitting on the ground.

Winnie Saganash

[Winnie Saganash speaks in Cree.]

Maggie

The whole stomach, the large intestine, that's what comes out first, and then they reach for the heart, the first organ that, that retrieve because we eat the heart.

Interviewer

And didn’t you say that the heart could easily rot?

The child returns to put on his cap which was sitting on the red bench between the two women.

Maggie

The blood clots inside.

Interviewer

The blood clots... So it has to be prepared quickly?

Maggie

Yes, yes. As soon as... That's the first thing. The first three things we take, uh, the heart, the liver and the kidneys.

The cap’s velcro is stuck in the child’s hair. He asks for help in Cree.

These are the first things brought home by the hunter. He’ll leave the moose there overnight, depending on which day it was killed, but the three organs must be brought home right away. And the woman must tend to it right away.

Maggie tries to help the child, Winnie Saganash handles it.

Interviewer

And is it always the woman who tends to it?

Maggie

Yes. Yes.

Change in sequence. Winnie Saganash is now alone on the bench.

Winnie Saganash

A long time ago, cause my husband died maybe 16 years now, my husband left and we used to kill moose, but we don't have [any] uh, [any] place to put it, a cold place.

Maggie returns to sit on the bench beside Winnie with the child on her lap. The child leaves again.

So when we finish cleaning it up, we hang it up on those sticks there to dry, to not, flies won't touch it, the smoke, to get away from the, from the meat. So we leave it there for a couple of days and after uh we eat it.

Interviewer

A couple of days suspended next to a fire with smoke?

Maggie

No fire, only smoke.

Interviewer

Okay.

Maggie

Yeah. Especially for, uh, so that flies don't attack the meat. And then, the meat becomes dry, and flies can't come and lay their eggs.

Interviewer

Yes, yes, yes.

Maggie

They do this especially in the summer. When you're in the woods, you don't have a freezer, a refrigerator. It's a way of preserving meat.

Winnie Saganash

[Winnie Saganash speaks in Cree.]

Maggie

She says that the moose that they just killed, already has plenty of flies. It must soon be cleaned and placed somewhere for it to be smoked..

Change in sequence. Maggie's not there. The interviewer is still present on the screen. He's sitting on the ground.

Interviewer

[Do] you use wood to make the smoke or you use...?

Winnie Saganash

No, not [that] kind.

Interviewer

No? [They’re] a different kind... [than] this?

Winnie Saganash

No, not [that] kind. It's a, it's a wood that’s already almost finished, or old wood, something like that, not that kind too.

Maggie adds to the interview, but she doesn’t appear on the screen.

Maggie

They use wood, old damp wood... it’s used to, uh, add flavor to the meat.

Interviewer

Is it [a specific] kind of tree or any kind of tree?

Winnie Saganash

[Winnie Sagasash speaks in Cree.]

Maggie

There's one that she calls awush [Cree term]. That can't be used because the smoke is much too black.

Interviewer

Oh! Yes!

Maggie

I don't know the name of that tree in French nor English, but it's the tree that rabbits eat, that hare eat.

  • Description

Mussels Under the Ice

Kangiqsujuaq residents gathering mussels in winter
May 19, 2011
Kangiqsujuaq

In Kangiqsujuaq, the Inuit show how they’ve adapted to the territory through a combination of knowledge of natural phenomena and an audacity that verges on genius. Every two weeks in winter, the ebb tide empties the water under the ice floe, creating an ice cave into which Inuit descend. Even if it’s very cold outside, inside, the temperature is mild. With their bare hands, they remove the blue mussels from the rocks. Their time is limited, as the tide rises slowly first, then at full speed. They return to the surface with broad smiles on their faces. A feast awaits them!

  • Nourishing the Body and our Roots
  • The Art of Preparing Meat
  • Mussels Under the Ice
play_video
play_video

Four people are above an ice floe near a large body of water, with rocky shores below. One of them is equipped with a rope. All four are dressed in winter clothes. Three people are standing on the rocky shore by the water. All of them are dressed with rubber boots and winter clothes. One of them is holding a long knife and the other two are holding plastic bags. In the background, we see the expanse of water bordered by rocky shores on which rests a high ice floe. A person sits on the rocky shore onto which clings kelp. She is holding a long knife in one hand and a plastic bucket in the other. The rocks are surrounded by open water. A rocky shoreline and several stones covered with greenish moss can be seen. In the foreground, a plastic bucket containing mussels rests on a large rock. A body of water is the background. A person in winter clothing is standing, holding a plastic bag filled with mussels. The person is walking on the rocky shore. A body of water is the background. A long rubber glove and a plastic bucket filled with mussels lay upon the rocks. A rocky cavity is submerged. Kelp can be found at the bottom.

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